( V - 43 ) In fact, this fruition that I have mentioned is derived from the self: the worship of lord Visnu (as it is called) is but an excuse for it.
( VI.1 - 75 76 ) Remaining at peace within himself, with his mind silenced, free from desires and jealousy, he engaged himself in doing appropriate action, in circumstances as they arose.
( VI.1 - 37 ) This natural order is free from excitement, but not purified of its limitation.
That (the natural order) is what dances a dance-drama known as the world-appearance.
( VI.1 - 60 ) That which is omnipresent, and which is without beginning and end, and which is pure, unmodified, undifferentiated being - that is known as existence (vastu-tattvam) or reality.
( V - 33 ) I take refuge in the Lord in whom the three worlds rejoice, who is the supreme light which destroys the darkness of every kind of ignorance and impurity, who is the refuge of the helpless destitute, who alone is the Lord whose refuge is worth seeking, the unborn, the surest security.
( VI.2 - 72 ) When the creator Brahma withdrew his prana (the life-forces), the air which moves in space abandoned its natural function of motion in space.
( VI.1 - 11 ) All this is 'I' and all this is mine.
But I am not and I am not 'other than I'.
l have realised this.
Let this world be an illusion or substantial.
I am free from the fever of distress.
( VI.1 - 128 ) That in which this universe rests, and which is devoid of name and form, is known as prakrti (nature) by some, as Maya (illusion) by others, and as sub-atom by others.
( V - 82 ) Having been nourished by the senses, the mind grasps the very objects it has given up; and like a demented person, it runs after the very things from which it has been restrained.