( VI.1 - 126 ) He gathers scriptures whenever and wherever he finds them and studies them.
His constant quest is the crossing of the ocean of samsara.
( VI.1 - 39 ) That alone is regarded as worship which is performed
when one is in a state of equanimity like that of space,
when the mind has become utterly quiescent without the least movement of thought,
when there is effortless absence of perversity.
( VI.2 - 164 165 ) The many abandons its diversity when it attains enlightenment.
However, when it (the many) is described as the one, it has not become something other than it was before.
( V - 84 ) O Rama, for the liberated sages this world exists in all its purity, peace and perfection as Brahman, the infinite: how can there be bondage and liberation for them?
( VI.2 - 26 ) Dependence alone is bondage; non-dependence is freedom or emancipation.
He who rests in what is indicated by the 'All', 'Infinite', or 'Fullness', does not desire anything.
( VI.1 - 94 ) When the cause is absent or unreal, the effect is non-existent, and the experience of such an effect is delusion.
( VI.2 - 131 ) The essence (reality or substance) of the notion is the supreme Brahman and vice versa.
They are both pure consciousness, and there is no difference or division in consciousness, just as there is no distinction between space and emptiness.
( II - 13 ) He who, though living amongst all is unaffected by them, neither feels elated nor hates, even as one is during sleep - he is self-controlled.
( VI.2 - 134 ) The gods said to her:
"O divine mother, this is our offering to you.
We pray that you may consume it quickly, along with your attendant hosts."