( III - 70 ) The selfish person's violent efforts to gain his selfish ends often lead to other results, even as a person is unable to see his face when he runs to the mirror puffing and panting - his own breath mists the mirror.
( III - 99 ) Behold the play of ignorance which makes one hurt oneself out of one's own volition, and which makes one run hither an thither in meaningless panic.
( VI.1 - 59 ) What appears to be the world here is truly the magic (the work) of the infinite consciousness.
There is no unity here, nor is there duality.
My instructions too, are of the same nature!
The words, their meaning, the disciple, the wish (or the effort of the disciple), and the guru's ability in the use of the words - all these are also the play of the energy of the infinite consciousness!
( VI.2 - 11 12 ) There is neither good nor evil anywhere, to anyone, at any time, there is neither pleasure nor pain, neither adversity nor prosperty.
No one is the doer and no one is the enjoyer of anything.
( III - 105 106 ) only he who has not cultivated wisdom is adversely affected by spells, drugs etc., not one whose mind is fully developed.
( IV - 7 8 9 ) Thus, after passing from one embodiment to another and enduring all manner of destinies Sukra practised intense austerity, standing firm on the bank of a river.
( VI.2 - 143 ) The dead one is not born again: but he experiences the notion 'I am here in this manner' etc., on account of his own mental conditioning, within his own consciousness.
( V - 83 ) Your existence as identical with the self and non-different from it, is conducive to happiness, O mind.
Hence be firmly rooted in the realisation of your non-existence.
Surely, it is foolish to neglect happiness.
( V - 80 ) The mind is dead; all my worries and anxieties are dead: the demon known as ego-sense is dead, too: all this has been brought about through the mantra of enquiry.
I am free and happy now.