( VI.2 - 116 ) O space! During the day you are bright.
At dawn and dusk, you are crimson.
At night, you are dark.
You are devoid of materiality.
You do not hold or bear the burden of any substance.
Hence, you are regarded as Maya.
No one, not even the learned and the wise, can truly understand you and your function.
( III - 1 ) Even as the essence exists in all things,
as oil exists in sesame seeds,
as aroma exists in flowers,
the faculty of objective perception exists in the perceiver.
( nirvana - prakaranam ) By the practice of the teachings of holy ones and scriptures, and by doing food actions, he attains right perception of what is.
( VI.2 - 175 ) It is beyond description.
At the end of the investigation, utter silence alone remains.
Though engaged in all activities, remains unaffected like space, as if it were dumb.
( III - 55 ) Thus, this self of all exists in all bodies, with motion as the characteristic of moving bodies, immovability as the characteristic of the immovable bodies.
( VI.2 - 168 ) Just as a tree brings forth diverse beautiful branches without mental activity or volition (intention), even so the unborn and uncreated infinite consciousness gives rise to diverse and colourful world-appearance (creation).
It is like space giving rise to space.
( V - 26 26 ) If you are humble and sincere you will gain everythin from what I have said; if not, an attempt at further explanation will be like pouring oblations into a heap of ashes
( VI.2 - 44 ) On this field, known as the mind, the seed known as samadhi (turning away from the world) falls of its own accord when one is alone in the forest known as wisdom.
( VI.1 - 34 ) It is all, it is supreme blessedness and peace, it is beyond expression.
It is purest 'Om'.
It is transcendent.
It is supreme.