( VI.2 - 106 ) That nature which exists in grass and creepers growing in their proper seasons without the feeling of mine-ness, is pure consciousness.
The nature of one who is free from percepts and concepts, but is not dead, and whose being is clear and pure like the winter sky, is pure consciousness.
( VI.1 - 53 ) The performance of action appropriate to you, even if it is despicable and unrighteous - is the best.
By its due performance, become immortal here.
( VI.2 - 69 ) What is seen here as you and I, and what is seen as this dialogue between us, are like two waves colliding in the ocean and making a sound.
( III - 113 ) Even as a life-like painting of a woman is unable to perform the duties o a living woman, this ignorance or mental conditioning is incapable of functioning, though it appears to be potent.
( I - 10 ) He is bereft of hope, he is bereft of desire, he is attached to nothing and he depends on nothing, he is not deluded nor demented, and he is not enlightened either.
( V - 75 ) O Rama, there are liberated beings even among worms and insects; and there are stupid fools among the gods.
The self is in all - it exists as the all everywhere at all times and in all ways.
( V - 52 ) I have carefully investigated, I have observed everything from the tips of me toes to the top of my head: and I have not found anything of which I could say 'This I am', Who is 'I'?
( III - 67 ) Just as the creator Brahma was willed into being, even so is a worm brought into being: because the latter is caught up in impurity, its action is trivial.
( VI.2 - 4 ) Whatever notion arises in you, even as movement arises in wind, realise that 'I am not this', and thus deprive it of support.