( VI.2 - 184 185 ) Everything is seen and experienced, even tough all this had not been seen or experienced before - even as one may dream of one's own death.
The very notion 'This I have see before', when repeatedly entertained, becomes a memory.
( VI.2 - 4 ) Whatever notion arises in you, even as movement arises in wind, realise that 'I am not this', and thus deprive it of support.
( VI.2 - 95 ) Liberation confers 'inner coolness' (peace) on the mind; bondage promotes psychological distress (psychological scorching fire).
Even after realising this, one does not strive for liberation.
How foolish are the people!
( VI.1 - 11 ) The mind, the intellect, the ego-sense, the cosmic root-elements, the senses and all such diverse phenomena are Brahman only: pleasure and pain are illusions
( VI.2 - 169 ) He is truly intoxicated who does not see 'the world', even though his eyes are wide open.
He enjoys the bliss of deep sleep.
( III - 22 23 ) Thinking of that alone, speaking of that, conversing of that with one another, utter dedication to that one alone - this is called abhyasa or practice by the wise.
( VI.2 - 84 ) Whatever there is here which exists, and functions here, is real to the self and not to another who does not perceive it, and is unaware of it.
( III - 116 117 ) The delusion that veils this self-knowledge is sevenfold: seed state of wakefulness, wakefulness, great wakefulness, wakeful dream, dream, dream wakefulness and sleep.
( VI.2 - 15 16 ) The world exists in the very meaning of 'ego-sense'; and the ego-sense exists in the very meaning of the word 'world'.
They are thus interdependent.