( VI.2 - 18 ) A sentient ball of iron may visualise within itself the potential existence of a knife and a needle, etc.
Even so, the jiva sees or experiences within itself the existence of the three worlds though, this is no more than a delusion or false perception.
( VI.1 - 43 ) To come into relationship (to possess, and to be possessed) is common to all embodied beings.
But the yogis are forever vigilant, and such vigilance is the worship of the self.
( VI.2 - 98 ) They are neither atheists, nor are they confined to a traditional belief.
They do not engage themselves in torturous practices, even if they are ordained by the scriptures.
Their actions and behaviour are full of common-sense and sweetness, soft (gentle), and affectionate.
( III - 89 ) Lord, the mind alone is the creator of the world; and mind alone is the supreme person.
What is done by the mind is action, what is done by the body is not action.
( III - 55 ) Thus, this self of all exists in all bodies, with motion as the characteristic of moving bodies, immovability as the characteristic of the immovable bodies.
( VI.2 - 58 59 ) Everything is nirvana.
The perceived creation is like the sky (void though appearing to have a form and colour).
Behold the entire universe composed of you, I, mountains, gods and demons, etc., as you would behold the creations and the happenings of a dream.
( VI.2 - 19 ) it is the infinite consciousness that is known as the jiva when it becomes aware of itself as the object on account of the notion it entertains of itself.
If is also known as cit or pure consciousness.
( V - 57 ) The crystal of this infinite consciousness reflects its own light of consciousness which is present in all these combinations of atomic particles: and they then gain an apparent self-consciousness and think 'I am' etc.
( III - 47-50 ) Whatever it be that a person asks of me, I bestow upon him that fruit: it is but natural that fire gives you heat.