( VI.1 - 10 ) Kaivalya or total freedom is the attainment of pure being after all mental conditioning is transcended consciously and after a thorough investigation.
( IV - 37 ) This self, the supreme Brahman which permeates everything, is that which enables you to experience sound, taste, form and fragrance, O Rama.
( VI.1 - 128 ) just as straw etc., which are thrown into the sea become salt, this insentient world, when it is offered into the infinite consciousness, becomes one with it.
( III - 110 ) Even as one who is bound to a pillar does not move, the mind of a noble man does not move from the reality: he alone is a human being, the others are worms.
( VI.1 - 116 117 ) Being and non-being (like prosperity and adversity), when they follow each other creating diverse and even great contradictions, do no generate joy and sorrow in the holy ones.
( IV - 7 8 9 ) Thus, after passing from one embodiment to another and enduring all manner of destinies Sukra practised intense austerity, standing firm on the bank of a river.
( VI.2 - 184 185 ) Everything is seen and experienced, even tough all this had not been seen or experienced before - even as one may dream of one's own death.
The very notion 'This I have see before', when repeatedly entertained, becomes a memory.
( VI.2 - 206 ) That which appears to be without any cause, that is not; therefore, that (the reality) which is, alone is.
( V - 92 ) Knowledge of the self, company of holy men, the abandonment of conditioning and the restraint of prana