( VI.1 - 38 ) This is the supreme meditation, this is the supreme worship - the continuous and unbroken awareness of the indwelling presence, of the inner light or consciousness.
( III - 76 77 ) For, whoever wishes to enjoy unalloyed happiness, fame and long life, should by all means honour and worship good men, by giving them all that they might wish to have.
( III - 14 ) Brahman alone is the cosmic (Mahajiva) soul and the millions of jivas.
There is naught else.
( V - 32 33 ) It is meaningless and painful to hear that a good man has become evil-minded.
It is appropriate and good to hear that one who has had no good qualities has become good.
( VI.1 - 81 ) But the latter (serious) ailments, as also the psychic disturbances, do not cease until self-knowledge is attained.
The snake seen in the rope dies only when the rope is again seen as rope.
( III - 14 ) When the notion of an external knowable has been removed,self-knowledge arises; and when in it there is the notion of inertia or ignorance, the state of deep sleep has come to it.
( VI.1 - 9 ) Avidya arises in vidya just as ripples arise in the ocean; and avidya dissolves in vidya just as ripples dissolve in the water.
( VI.2 - 157 ) Yesterday's evil action is transformed into good action by today's noble deeds.
Therefore, strive to be good and do good now.
( VI.1 - 102 ) That Brahman which is pure consciousness is itself known as satva.
The ignorant see it as the world.