( VI.1 - 33 ) It is feeding these thoughts and beliefs that has brought about this sorrow.
This comes to an end by not entertaining those thoughts and beliefs.
Where is the difficult in this?
( VI.2 - 143 ) That awareness or experience which arises in the beginning of creation (sargadi), and at the end of the life-span of the body (dehanta), that awareness continues to exist till it ceases to be (or till liberation is attained), and that is known as creation.
( III - 87 88 ) Wise men do not desire to do anything; and wise men do not desire to abandon action either.
( VI.1 - 3 ) That which is known as Rama is in truth the magnificent and infinite ocean of consciousness in which numerous universes appear and dissappear like ripples and waves.
Remain in a state of total equanimity.
You are like the infinite space.
( VI.2 - 127 ) This universe, which is a cosmic circle, is illumined by the sun and stars.
What is 'above' and what is 'below' in all this?
( III - 7 ) In him the subject-object relationship appears to have ceased, as such.
He is the void in which the universe appears to exist.
( IV - 49-51 ) I pray that you may instruct him in self-knowledge.
For, who will let one's son grow into a fool?"
( upatti - prakaranam ) The goal of all these states is known as Brahman in which there is no 'I' or 'you' of 'the other', no vision or division, or notions or being and non-being.
( upatti - prakaranam ) I shall now describe to you the seven states of ignorance, as well as the seven states of knowledge or wisdom.