( VI.1 - 81 ) The (fire) prana drinks the nectarine coolness at the mouth of the cool moon, filling the entire space within the body.
( VI.1 - 29 ) God is without form and undivided (not in the objects); that splendour (devanam) which is not made and which has neither beginning nor end is known as god (deva) or Lord Siva which is pure consciousness.
( VI.1 - 106 ) "O friend, I do not see either good or evil in doing this.
Therefore, O wise one, do what you wish to do.
Because the mind rests in perfect equilibrium, I see only the self everywhere.
Hence, do what you wish to do."
( VI.1 - 40 41 ) And, we do not consider them worthy of being taught by us, who consider that god is limited by time and space.
( VI.1 - 21 ) O sage, the will of the supreme being cannot be transgressed: it is his will that I should be like this and that the others should be as they are.
( III - 44 ) Even so, death contradicts life: while living, death is non-existent, and in death, life is non-existent.
Because, that which holds together either experience is absent in the other.
( I - 3 ) This world-appearance is a confusion, even as the blueness of the sky is an optical illusion.
I think it is better not to let the mind dwell on it, but to ignore it.
( VI.2 - 143 ) The one pure consciousness appears as the diverse dream-objects in a dream.
All these millions of objects which appear in the dream become one again in deep sleep.
( VI.2 - 150 ) Let this illusion or ignorance remain; it is a vain appearance, what can it do?
I have now given up delusion.