( II - 13 ) He who, though living amongst all is unaffected by them, neither feels elated nor hates, even as one is during sleep - he is self-controlled.
( V - 68 ) Mental conditioning (or attachment to the finite and the perishable) is burning pain to the limbs, O Rama: but infinite expansion (or devotion to the infinite) is the magic cure for the burning pain.
( VI.1 - 81 ) Whatever is cool is the moon, the self.
From this moon arises fire.
The body is made of this moon and this fire.
( V - 17 ) Resort to the understanding of non-duality, for the truth is non-dual; however, action involves duality and hence functions in apparent duality - thus, let your nature partake of both duality and non-duality.
( III - 55 ) Thus, this self of all exists in all bodies, with motion as the characteristic of moving bodies, immovability as the characteristic of the immovable bodies.
( upasana - prakaranam ) Pranayama confers upon one peace of mind, supreme equanimity, happiness or blessedness, and healthy experience or awareness.
( III - 55 ) That atomic ethereal particle which is possessed of these memories and tendencies is known as the jiva: and it remains there itself, in the space where the dead body is.
( V - 36 ) O self, you destroy, you protect, you give, you roar and you function here although you are completely free from ego-sense: indeed this is a great wonder.
( VI.1 - 57 58 ) It exists in Brahman as an image exists in a mirror - intangible and without holes (breaks) and divisions - being non-different from Brahman.