( IV - 18 ) A painted pot of nectar is not nectar, nor a painted flame fire and a painting of a woman is not a woman: wise words are mere words (ignorance) not wisdom,
( VI.1 - 86 87 ) I have practised all the kriyas (yogic methods) uninterruptedly.
But I only progress from sorrow to greater sorrow; and even nectar turns into poison for me.
( VI.1 - 39 ) That alone is regarded as worship which is performed
when one is in a state of equanimity like that of space,
when the mind has become utterly quiescent without the least movement of thought,
when there is effortless absence of perversity.
( VI.2 - 159 ) Every inch of space is filled with the creations of 'dead' jivas.
Such worlds are countless.
They are unseen.
They exist all together, without any contradiction or conflict among them.
( VI.1 - 3 ) That which is known as Rama is in truth the magnificent and infinite ocean of consciousness in which numerous universes appear and dissappear like ripples and waves.
Remain in a state of total equanimity.
You are like the infinite space.
( VI.2 - 138 ) The life-force turns upon its own source within the heart, and relieves the mind of materiality (or, makes the mind unimportant), because naturally it is its own object.
( IV - 54 ) Do not entertain ideas.
Do not hold onto the notion of your existence.
For it is only by these that the future comes into being.
( VI.2 - 77 ) At that time, the entire space was filled with flying cities, demons, fire, serpents, and suns, which looked like so many flies and mosquitoes.
( VI.1 - 51 ) Just as the cosmic body (composed of the intelligence-energy and the cosmic elements) or the first puryastaka (cosmic subtle body) arose in the infinite consciousness as a notion, all the other bodies (puryastaka) also arise in the same manner.