( VI.2 - 104 105 ) A pot is but clay; in the absence of clay there is no pot.
All objects are pure consciousness; and, if consciousness is not, nothing is seen.
( IV - 1 ) It is appropriate to say that the tree exists in the seed, because both these have appropriate forms.
But in that which has no form (Brahman) it is inappropriate to say that this cosmic form of the world exists.
( VI.2 - 81 ) She dances, holding the horns of the buffalo, which is the vehicle of the god of death, to the accompaniment of sounds like 'dimbam dimbam paca paca jhamya'.
She wears a garland of skulls, and on her head is a peacock feather.
She bows to Rudra, the god of dissolution.
May he protect you.
( V - 24 ) In accordance with the prevailing social tradition, acquire a little wealth and with that acquire the company of saints and adore them.
By their company you will gain contem pt for the objects of pleasure.
And by the right enquiry you will gain self-knowledge.
( III - 24 25 ) Having thus seen the oceans, mountains, the protectors of the universe, the kingdom of the gods, the sky and the very bowels of the earth, Lila saw her own house.
( VI.2 - 132 ) However well I realise 'This is not real', "This is not real' after intense enquiry, the feeling 'This is' does not cease.
( VI.2 - 168 ) Just as a tree brings forth diverse beautiful branches without mental activity or volition (intention), even so the unborn and uncreated infinite consciousness gives rise to diverse and colourful world-appearance (creation).
It is like space giving rise to space.
( VI.2 - 190 ) Knowledge does not have an object to know.
Knowledge is independent and eternal; it is beyond description and definition.
When this truth is directly realised, there is perfect knowledge.
( V - 24 ) When people speak of god they imply what is inevitable, what is beyond their control and the events of natural order.