( VI.2 - 3 ) When non-abandonment (or false abandonment) is mistaken for abandonment, the deluded ones, who are like ignorant animals, are possessed by the goblin of abandonment of activity.
( VI.2 - 20 21 ) One should work in this world as much as is needed to earn an honest living.
One should live (eat) in order to sustain the life-force.
One should sustain one's life force only for the sake of acquiring knowledge.
One should enquire into and how that which frees him from sorrow.
( VI.2 - 178 ) Just as the blacksmith makes the bellows expand and contract in this world, there is an inner consciousness which makes all the inner organs function in the body.
It is on account of this that everyone lives and functions in this world.
( VI.1 - 61 ) In the self, which is the infinite consciousness, this creation appears but momentarily.
During that moment itself, the illusory notion that it is of a very long duration arises.
The creation then appears to be solidly real.
( VI.1 - 123 124 ) The enlightened one is not characterised by characteristics.
He is devoid of confusion and delusion.
Samsara has come to an end.
And lust, anger, grief, delusion, greed, and such disastrous qualities are greatly weakened in him.
( V - 8 ) One should enjoy the delight that flows from peace.
The man whose mind is well-controlled, is firmly established in peace.
When the heart is thus established in peace, there arise the pure bliss of the self without delay.
( IV - 54 ) Do not entertain ideas.
Do not hold onto the notion of your existence.
For it is only by these that the future comes into being.
( VI.2 - 190 ) By awakening, awakening is attained; and the concept of 'awakening' is clearly understood.
Of course, all this is comprehensible only to people like you, not to us.
( VI.1 - 69 ) Mind is the aggregate of the vasanas and naught else; if the latter cease, that itself is the supreme state.
Knowledge is the knowledge of the reality.
Vicara or enquiry itself is knowledge.