( VI.1 - 126 ) When thus one realises the supreme, which is the only essence or truth beyond this ocean of samsara, he realises "I am not the doer, but God alone is the doer, not even in the past did I do anything."
( III - 56 ) Poison turns into nectar through one's fancy (or faith); even so, an unreal object or substance becomes real when such intense faith is present.
( III - 103 104 ) Depending upon its intensity or dullness, and upon the size (big or small) of the object created or influenced, the mind does what is to be done with some delay or much later: it is not incapable of doing anything whatsoever.
( III - 115 ) In all the experiences of happiness and unhappiness as also in all the hallucinations and imaginations, it is mind that does everything and it is mind that experiences all this: mind is man.
( VI.1 - 27 28 ) We are all spiritually awakened, we are delighted, we have entered into our own self, we are your own replica as it were, having known what there is to be known.
( IV - 47 ) I have described all this to you only as an illustration of the truth. However, in this creation, there is no such order or sequence.
( VI.2 - 22 ) There is really no difference between the ignorant and the wise (the knower of the truth), except that the latter is free from the conditioned mind.
( III - 94 ) All these beings have arisen in the absolute Brahman when there was just a slight disturbance in its equilibrium, even as waves arise on the surface of the ocean.
( V - 50 ) Therefore, one should abandon craving for pleasures (those that have been experienced in the past and others that have not yet been experienced but for which one craves) and thus gradually weaken the mind by the abandonment of a taste for them.