( III - 92 ) Hence, one should endeavour with the mind to make the mind take to the pure path, with the self make the self tread the path of purity.
( III - 13 ) The five elements are the seed of which the world is the tree;
and the eternal consciousness is the seed for the elements.
As is the seed, so is the fruit (tree).
Therefore, the world is nothing but Brahman the absolute.
( VI.1 - 127 ) They who are devoted to the gods, to the holy brahmanas, and to the Guru, and who adhere to the tenets of the scriptures, earn the Grace of the supreme Lord.
( VI.2 - 70 ) Time, space, matter, motion, mind, intellect, etc. , are but parts of the consciousness, like parts of the rock.
( VI.1 - 10 ) Kaivalya or total freedom is the attainment of pure being after all mental conditioning is transcended consciously and after a thorough investigation.
( VI.2 - 180 ) One day, I asked him:
"With what aim are you engaged in this penance?"
The ascetic replied:
"Embodied beings have many interesting goals in life."
( VI.2 - 81 ) She dances, holding the horns of the buffalo, which is the vehicle of the god of death, to the accompaniment of sounds like 'dimbam dimbam paca paca jhamya'.
She wears a garland of skulls, and on her head is a peacock feather.
She bows to Rudra, the god of dissolution.
May he protect you.
( VI.2 - 38 ) Since both the subject and the object of experience are consciousness, the object merges in the subject, like water with water.
Thereby, experience arises.
Otherwise, if this were not so, there could be no experience, as between two pieces of wood.
( VI.2 - 159 ) Strange and wonderful is this maya, which is perplexing, and which gives rise to delusion in the mind, and in which thesis an antithesis exist together without conflict or contradiction.