( V - 80 ) The mind is dead; all my worries and anxieties are dead: the demon known as ego-sense is dead, too: all this has been brought about through the mantra of enquiry.
I am free and happy now.
( VI.1 - 1 ) Though engaged in diverse activities, you will not be bound if your intelligence is saturated with this truth; otherwise, you will fall, even as an elephant falls from the cliff.
( VI.2 - 192 ) Hence, the question 'How has the unreal come into being' is improper; there is meaning only in enquiry concerning the reality, no the unreal.
( IV - 49-51 ) I pray that you may instruct him in self-knowledge.
For, who will let one's son grow into a fool?"
( VI.2 - 88 89 ) Truly, this was mental, and I had myself become the earth; equally truly, this was not mental, nor did I actually become the earth.
( VI.2 - 170 ) The wise man, by his very nature, enjoys the company of such a bosom-friend, along with the latter's consort.
That friend is known as one's own action.
( V - 52 ) O foolish mind, all these perish being subjected to just one sense-craving (the deer by the sense of hearing, the bee by the sense of smell, the moth by the sense of sight, the elephant by the sense of touch, and the fish by the sense of taste): but you are a victim to all the five temptations; how can you have happiness?
( III - 110 ) Mind is the whole world, mind is the atmosphere, mind is the sky, mind is earth, mind is wind, and mind is great.
( VI.1 - 102 ) That Brahman which is pure consciousness is itself known as satva.
The ignorant see it as the world.