( VI.2 - 94 ) People in whom the perception of division has been deep-rooted, do not have the power to realise their wish.
When one like the sage has weakened the perception of division, it is possible for him to realises his wish.
( VI.1 - 98 ) In this plane or dimension of infinite consciousness, whatever slight appearance there seems to be, is but the reflection of consciousness in itself.
Hence, there is neither a mind nor the world.
( IV - 28-30 ) Even as a mirror reflects an object held close to it, one's behaviour reflects as the ego-sense in one's consciousness.
( VI.2 - 197 ) Only these three are expounded in the scriptures; the attainment of the realisation of Brahman is beyond description, and therefore it is not found in the teachings of the scriptures.
( III - 56 ) Poison turns into nectar through one's fancy (or faith); even so, an unreal object or substance becomes real when such intense faith is present.
( VI.1 - 8 ) That ignorance expands by means of ignorance, and yields greater ignorance; when it seeks wisdom, it feeds on wisdom and grows into wisdom in the end.
( III - 60 ) If one's intelligence is established in this truth concerning the infinite consciousness, it reaches the supreme state of liberation.
( VI.2 - 190 ) By awakening, awakening is attained; and the concept of 'awakening' is clearly understood.
Of course, all this is comprehensible only to people like you, not to us.
( VI.2 - 179 ) Rivers are many, the ocean is one.
Time is one, though the seasons and the years may be called by different names.