( V - 78 79 ) The heart which is acceptable is of the nature of pure consciousness.
It is both inside and outside and it is neither inside nor outside.
( VI.2 - 14 ) This maya (world-appearance) will continue to flow with ever-changing appearance until the truth is realised, and only then will maya cease operate.
( V - 91 ) Thus having bound itself, having subjected itself to sorrow (like the silkworm with the cocoon), in due course of time it attains to liberation, because its nature is infinite consciousness.
( III - 57 ) Even without destroying it, one can move from one ethereal body to another just as in dream one can take one form after another without abandoning the previous one.
( VI.2 - 90 ) The earth-plane exists everywhere (it is of course nothing in truth); but it is pure consciousness.
Like a dream-city, it has never been truly created in fact.
( III - 22 23 ) Thinking of that alone, speaking of that, conversing of that with one another, utter dedication to that one alone - this is called abhyasa or practice by the wise.
( III - 101 ) O Rama, this world is nothing more than an idea; all the objects of consciousness in this world are just an idea; reject the error (dirt) of ideation and be free of ideas; and remain rooted in truth, attain peace.
( III - 114 ) The firm conviction that 'I am not the absolute Brahman' binds the mind; and the mind is liberated by the firm conviction that 'everything is the absolute Brahman'.
( V - 50 ) Live in the present, with your consciousness externalised momentarily but without any effort: when the mind stops linking itself to the past and to the future, it becomes no-mind.