( V - 27 ) without the division between thinker, thought and thinking
(meditation, meditator and the object of meditation), with all intentions and concepts quietened, Bali remained firmly established in the supreme state with a mind in which all movement of thought had ceased, like a lamp in a windless place.
( VI.2 - 190 ) By awakening, awakening is attained; and the concept of 'awakening' is clearly understood.
Of course, all this is comprehensible only to people like you, not to us.
( VI.1 - 115 ) Give up all your doubts.
Resort to moral courage.
Be a mahabhoktta (great enjoyer of delight), mahakarta (great doer of actions), and mahatyagi (perfect renouncer).
( VI.2 - 151 152 ) Thus our dream has materialised into the waking state reality.
All of us here are your own dream-objects.
( V - 91 ) When, obstinately clinging to a fancy, and therefore abandoning a thorough enquiry into the nature of truth, one apprehends an object with that fancy - such apprehension is described as conditioning or limitation.
( III - 87 88 ) Wise men do not desire to do anything; and wise men do not desire to abandon action either.
( III - 55 ) Thus, this self of all exists in all bodies, with motion as the characteristic of moving bodies, immovability as the characteristic of the immovable bodies.
( VI.1 - 92 ) Wealth, wife, palace, kingdom, the earth, and the royal umbrella, and your relatives are not yours, O king.
Renouncing them does not constitute total renunciation!
( III - 57 ) Even without destroying it, one can move from one ethereal body to another just as in dream one can take one form after another without abandoning the previous one.