( III - 92 ) Hence, one should endeavour with the mind to make the mind take to the pure path, with the self make the self tread the path of purity.
( VI.1 - 31 ) Just as one who is not dead wails aloud "Alas, I am dead", and when she is not lost she weeps, "Alas, I am lost ", on account of perverse understanding, even so the consciousness falsely imagines it is miserable or limited.
( V - 19 ) Brother, why do you bring this dreadful sorrow upon yourself?
The blindness of ignorance alone is the cause of this torrential downpour of tears from your eyes.
( VI.2 - 33 ) Notions and ideas gradually cease to arise and to expand in one who resolutely refrains from associating words with meanings, in his own mind - whether these words are uttered by others, or they arise in one's own mind.
( VI.1 - 120-122 ) goes beyond the caste system and the regulations concerning the orders of life, and the scriptural injunctions and prohibitions, even as the lion breaks out of its cage.
( VI.2 - 125 ) He had nothing to gain from doing something, or from refraining from doing something.
Whatever happens, let it happen even so; why should it be otherwise?
( III - 51 52 ) Just as a whole city exists within the dreamer, the three worlds exist in a small atom; surely there are atoms in those worlds, and each one of those atoms also contains the three worlds.
( VI.2 - 70 ) Time, space, matter, motion, mind, intellect, etc. , are but parts of the consciousness, like parts of the rock.
( VI.1 - 37 ) This natural order is free from excitement, but not purified of its limitation.
That (the natural order) is what dances a dance-drama known as the world-appearance.